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Joan Bennett's "Mary Astell, Lucy Hutchinson, John Milton, and Feminist Liberation Theology" displaces modern feminist theory with a "liberation theology" that emphasizes "creative actualization" to reread Astell, Hutchinson, and Milton.

Oddly, in Wittreich's Book of Judges , Samson prays to avenge "the loss of one of his eyes" David Loewenstein, in " Samson Agonistes and the Culture of Religious Terror," resists Carey's characterization of Samson as suicide bomber by pointing to the different "cultural, political, and religious contexts" , though he admits that Milton approved of terror against the Irish.

Michael Lieb's "Returning the Gorgon Medusa's Gaze: Terror and Annihilation in Milton" argues that Fish does not read Samson's final act as "regenerationist" but one that "eludes any possibility of interpretation" : thus, we have "interpretive anarchy" , not terrorism.

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Stanley Fish's "'There Is Nothing He Cannot Ask': Milton, Liberalism, and Terrorism" rebuts Carey's charges that Fish's reading is "a [End Page ] license for any fanatic to commit atrocity" by noting the ambiguities particularly that of intent in the play. This volume lets ten fine Miltonists do what they do best: however, the collection except for the essays by Grossman and Fish focuses more on "an entire range of issues" ix and less on analyzing Fish's connections to those issues.

Samson Agonistes Essays

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Samson Agonistes

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